Sachal sarmast biography of williams
Sachal Sarmast, a name that literally means “truthful mystic” or “Ecstatic Saint of Truth,” was a multilingual poet and composed poetry in Sindhi, Seraiki, Persian and Urdu. Once Shah Abdul Latif visited Daraza Sharif and met Sachal when the latter was seven years old.
He serene poetry in Sindhi, Seraiki and Persian languages. He was contemporary of Shah Abdul Latif Bhitai ().
From the Farooqi family of Daraza Sharif was born the great Sufi poet of Sindh whose real name was Abdul Wahab, but popularly came to be known as Sachal Sarmast.
He was born in in Daraza Sharif. Sachal Sarmast, a name that literally means “truthful mystic” or “Ecstatic Saint of Truth,” was a multilingual poet and composed poetry in Sindhi, Seraiki, Persian and Urdu. Once Shah Abdul Latif visited Daraza Sharif and met Sachal when the latter was seven years old.
Shah Abdul Latif Bhitai remarked, “Sachal would take the lid off the cauldron I have set to boil.” He meant that Sachal would discover the divine secrets which Shah Abdul Latif Bhitai kept concealed.
Two collections of Sachal Sarmast’s Sindhi and Seraiki poetry in novel forms are printed by Sindhi Adabi Board.
His Sindhi and Seraiki poetry has been sung by folk singers for ages.
Sachal was revolutionary in his ideas. He was greatly influenced by the works of Hussain bin Manṣur al-Ḥallaj () and Farid ud- Din Attar () and extensively referred to them in his poetry.
Hence Sachal was called ‘Mansur Sani’ and ‘Attar of Sindh.’ He was a staunch exponent of the doctrine of Wahdat-ul-Wujud. Sufi by heart and ascetic by soul, he was intoxicating himself in the love of the Beloved and was thus called Sarmast.
Sachal was a child when his father died.
He was raised by his uncle Khwaja Abdul Haq I ( A.D.), who was the younger son of Khawja Muhammad Hafiz. Khawaja Muhammad Abdul Haq I was also the first sajjada nashin of the dargah of Khawaja Muhammad Hafif. And so it came to be that Khawaja Abdul Haq I was uncle, father-in-law and spiritual master of Sachal Sarmast.
After the death Sachal’s father Salahuddin, Sachal remained under the guidance and supervision of his uncle, learning the mystic lore from him.
He was born in Daraza near Ranipur, Sindh. He also used it in his own poetry. Sachu means truthful in Sindhi while Sarmast means mystic in Sindhi and Urdu. Sachal Sarmast literally means 'truthful mystic' or can be translated as Ecstatic Saint of Truth.Khwaja Abdul Haq I used to call Abdul Wahab as “Sachal,” “Sachu” and “Sachidino.” Sachal also used appellations of “Sachal,” “Sachu” and “Sachidino” in his Sindhi, Seraiki and Urdu poetry. In Persian poetry, his appellations were “Askhar” and “Khudai.” Sachal’s Persian works include 1) Diwan Ashkar, 2) Masnavi Ishaq Nama, 3) Masnavi Dard Nama(Story of Pain), 4) Masnavi Gudaz Nama(Song of Melting), 5) Masnavi Tar Nama(Song of the String), 6) Masnavi Rehbar Nama(Song of Guidance), 7) Masnavi Wahdat Nama(Song of Unity), 8) Masnavi Waslat Nama(Song of Union), 9) Masnavi Raz Nama(Song of Mystery), 10) Ghazal Behr-i-Taveel(Song of Deep Melody), 11) Diwan-i- Khudai(Poetry of Divinity), 12) Naktai –i- Taswwuf(Mystic Teachings).
On the instruction of his mentor Sachal Sarmast, one of his chief disciples, Faqir Nanak Yousaf, travelled to Sikh shrines
The Persian works of Sachal Sarmast were translated in Sindhi by Kazi Ali Akbar Darazi (), Prof.
Dr. Atta Muhammad Hami () and Qazi Maqsood Gul ().
Apart from Sindhi, Serakai and Persian languages, Sachal Sarmast also serene poetry in Urdu. He was often believed to have been the first poet of Sindh to compose the ghazal in Urdu – which is incorrect.
Before Sachal, many poets calm poetry in Urdu. Abdul Hakim Atta Thattvi () was the first poet in Sindh who composed ghazals in Urdu. Many Sindhi Sufi poets of the Kalhora (), Talpur () and British () periods continued to compose poetry in Urdu. Prominent amongst these were Mir Hyder Uddin Abu Tarab Kamil (), Mian Sarfarz Khan Kalhoro (d.
This sentence is nothing but Heresy,"He has come here just to witness His own manifestation"apparently the one who wrote this is either knowingly or unknowingly propagating Kufr by saying "where he finally became one with the Truth"! About Me adeel View my complete profile. Saturday, January 9, Sachal Sarmast. Sachal Sarmast — was a esteemed Sindhi Sufi poet during the Kalhora era.) Rohal Faqir (), Murad Faqir Zangejo (), Shahu Khan Zangejo (), Syed Sabit Ali Shah () Mir Murad Ali Khan ‘Ali’ (d. ) Faqir Ghulam Ali Zangejo (), Darya Khan Zangejo (), Faqir Nanak Yousaf Khokhar (), Qadir Bakhsh Bedal (), Sufi Ibrahim Shah Faqir (), Hamal Faqir Laghari (), Muhammad Mohsin Bekas ( ), Mir Abdul Hussain Sangi (), Mir Ali Nawaz Khan Talpur ‘Naz’ () and many others.
Sachal was against the rigid mindset of the clergy of his times, which is reflected in his poetry.
He was a great poet of the ghazal and the kafi. According to Tanveer Abbasi () who wrote some essential books and articles on Sachal, he invented many new forms in Sindhi poetry and brought new traditions and styles of singing in music.
His poetry continued to influence many of the later Sufi poets of Sindh. Prominent amongst them were Faqir Nanak Yousaf (his leader disciple), Faqir Khush Khair Muhammad Hisbani (), Faqir Qadir Bakhsh Bedal () and his son Faqir Muhammad Mohsin Bekas (), Usman Sangi () and many others.
Sachal Sarmast (–) (Sindhi: Urdu) was a Sufi poet from Sindh, of what is today Pakistan, during the Talpur era. He was born in Daraza near Ranipur, Sindh. His real name was Abdul Wahab Farouqi and "Sachal" or "Sachoo" were his nicknames. He also used it in his hold poetry.
About Sachal’s kafi, Akhtar Dargai, a famous Sindhi journalist, writes in his book Sachal Sain and Darazi Faizthat although the kafi originated before Sachal, he gave it new existence and it reached its culmination in both poetic and singing forms.
The shrine of Sachal Sarmast is a symbol of tolerance, religious harmony and social connection – where Muslims, Hindus and Christians frequently pay their respects.
On the instruction of his mentor Sachal Sarmast, one of his chief disciples, Faqir Nanak Yousaf, travelled to Sikh shrines. He also visited the Golden Temple at Amritsar and spent some time in that area. During this pilgrimage to Amritsar, some of his eminent disciples Abdullah Faqir, Dandan Faqir Narejo, Allahdad Faqir and Bulo Faqir also accompanied him.
According to his hagiography, during his remain in Amritsar, many Sikhs became his disciples. Sachal Sarmast used to call him Nanak as a mark of respect to the great Guru Nanak. This shows how Sindhi Sufis held in esteem the mystics of other belief systems.
Faqir Nanak Yousaf (), whose real name was Shamsuddin, belonged to the Khokhar tribe.
He called Sachal Sarmast his mentor, murshid, guardian and guru in his poetry.
Sachal died in at Daraza Sharif. His tomb is believed to possess been erected by Mir Rustam Khan Talpur (d.
). Later, it was renovated and decorated with glazed tiles by Sakhi Qabool Muhammad II (). The Talpur rulers of the Khairpur State greatly revered the Sufi saints of their state. Apart from the tomb of Sachal Sarmat, Talpur rulers built many tombs of Sufi saints in Khairpur Express.
Mir Ali Murad Khan Talpur (d. ) also built the tomb of Faqir Nanak Yousaf, the chief disciple of Sachal Sarmast.
Apart from Faqir Nanak Yousaf Khokhar, other disciples of Sachal, which include Muhammad Saleh Qadri, Muhammad Salih Faqir Jeho (d.
), Muhammad Nishan Farooqui (d), Gohram Faqir Jatoi (d.
He is revered throughout Pakistan. He was named Abdul Wahab, after his great grandfather. His genuine nature received him the names Sacho, or Sachal which means, "The truth-speaker. He was also called " Hafiz Darazi ", because of his memorization of Quran and love for his home of Daraza.), Akhund Abdul Hadi Darazi (d. ), Faqir Ghulam Muhammad ‘Gada’ (d. ) Syed Khair Shah (d. ) of Ratodero, Jano Fakir, Muhammad Siddiq and Haji Usman Faqir Chaki of Larkana, etc. also spread his message of divine love through their poetry.
Nimano Faqir (), a female Hindu disciple who was initiated in the Darazi school of Sufi thought and given her male name by Sakhi Qabool Muhammad II (), was told that she was now male, as Nimano Faqir.
Her real name was Ruqi Bai. Born in a rich and religious Hindu family of Shikarpur, after the death of her husband, she got associated with the dargah of Sachal Sarmast. Nimano Faqir served the seventh, eighth and ninth gadi nashins of the Daraza Sharif daragh.
Nimano Faqir or Ruqi Bai spread the Sufi teachings of Darazi dervishes not only in Sindh but also in Baroda (now Vadodara), in modern-day India. Here, she, with permission of her mentor Mian Jan Muhammad alias Sakhi Qabool Muhammad III (), established the Sakhi Khutia (Sufi lodge) to spread the Sufi teachings of the Darazi dervishes.
The writer is an anthropologist.
He can be contacted at zulfi04